Navajo Nation Demands Prez Addresses His Daughter’s Drunk Driving Charge!

“Karis Begaye, daughter of Navajo Nation President Russell Begaye and probably the second most powerful person in the president’s office, is now on administrative leave after being charged with extreme DWI on April 29. The announcement of her placement on administrative leave occurred on Tuesday, five days after the story of her collision with a semi-trailer near Flagstaff was first reported by a local television station. During those five days, the president’s office only issued a short statement after the accident, saying that Karis Begaye had reported the accident and that it ‘may have’ involved alcohol.” B. Donovan, Navajo Times 

Coconino County Sheriff’s Office booking photo of Karis Begay on April 22, 2018.

 

Excerpt: Karisgate heats up By Bill Donovan, Navajo Times

“The statement did not mention that she was driving a SUV owned by the Navajo Nation at the time of the accident and that the vehicle was severely damaged.

Navajo Nation President Russell Begaye (R.) and Vice President Jonathan Nez (L.)

After reports began circulating that she had received no disciplinary action and had even been allowed to use another tribal vehicle, many tribal members went on social media to protest, accusing the president of favoritism and failure to follow tribal law.”

Category: Social

Native Tribes Fight for Their Share of Sports Betting

“State officials from California to Connecticut spent last week maneuvering for control of the tens of billions of dollars in projected revenue from sports betting, and joining them was another group of powerful, and familiar, gambling operators aiming to claim their piece of the action: American Indian tribes.” Draper, Arango, and Blinder, The New York Times

Kevin Brown (left) chairman of the Mohegan Tribe, and Rodney Butler (rt.) chairmen of the Mashantucket Pequot Tribal Council. The Boston Globe.jpeg

Excerpt: Indian Tribes Dig In To Gain Their Share Sports Betting  K. Draper, T. Arango, and  A. Blinder, The New York Times

“For three decades, federal legislation has allowed the tribes to operate casinos dominated by slot machines and blackjack tables. Now, after a groundbreaking Supreme Court decision cleared the way for states to allow betting on sports, industry experts say what may become a yearslong fight over control of sports betting will hinge on the fine print of a series of gaming agreements between state governments and Indian tribes.

In Connecticut, for example, where two federally recognized tribes, the Mashantucket Pequot Tribe and the Mohegan Tribe, operate the hugely successful Foxwoods Resort Casino and the Mohegan Sun, leaders of the organizations have insisted they alone have the legal authority to offer sports betting, according to their compacts with the state. They say the state may incur a steep penalty if it violates those agreements…

Rodney Butler, chairman of the Mashantucket Pequot Tribal Council, said he had met with state legislators and representatives of Gov. Dannel P. Malloy to begin negotiations. ‘We have said, ‘We want to work with you,’ Mr. Butler said. ‘Let’s work out an arrangement.’

With billions of dollars at stake, such discussions are likely to represent some of the sharpest negotiations between the tribes and government officials since 1988, when Congress passed the Indian Gaming Regulatory Act. That legislation allowed federally recognized Indian tribes to offer casino-style games like slot machines, blackjack and roulette on tribal land. There are now 238 tribes in 28 states offering some form of gaming, according to the National Indian Gaming Commission. Betting on sports represents a small fraction of that amount, though industry experts say the court ruling will most likely allow that to increase significantly.

In California, dozens of Indian-owned casinos generate close to $8 billion in annual revenue, the most of any state, giving the tribes enormous influence over the gambling industry…Kevin Brown Red Eagle, chairman of the Mohegan Tribe in Connecticut, said that in the interest of expedience, he and his organization were at least willing to include the Connecticut Lottery Corporation and Sportech, the other two entities included in proposed sports betting legislation in the state, in negotiations.”

Category: Social

European Sports Teams Still Use Native Mascots

“Benjamin Bundervoet was wearing his normal workday outfit — a blue-and-white feathered headdress, a fringed tunic and chaps, bright paint streaked across his cheeks as he stepped onto the grass. For the next few hours, Bundervoet would be Buffalo Ben, the official team mascot for K.A.A. Gent, a top Belgian soccer team. As the players warmed up before kickoff at a recent home match, Bundervoet smiled and waved a flag bearing the team’s logo, the profile of a Native American, which is also plastered around the Ghelamco Arena.” A. Keh, The New York Times

Buffalo Ben, the official team mascot for the Belgian soccer team K.A.A. Gent. His sidekick is a female version named Buffalo Mel. Credit Jimmy Bolcina:Photonews, via Getty Images

Excerpt: Tomahawk Chops and Native American Mascots: In Europe, Teams Don’t See a Problem, By Andrew Keh, The New York Times

“Scenes like this play out every weekend across Europe, where teams big and small and across a variety of sports employ Native American names, symbols and concepts of wildly variable authenticity in their branding. There’s the hockey team in the Czech Republic that performs a yearly sage-burning ritual on the ice, the rugby team in England whose fans wear headdresses and face paint, the German football team called the Redskins and many more.

Exeter Rugby Club, a top English rugby union team, rebranded itself as the Exeter Chiefs in 1999. Its mascot, Big Chief, appears at matches waving a toy tomahawk.Credit Stu Forster:Getty Images

For years, these teams were insulated from the vigorous discussion about the use of this type of imagery by sports teams in the United States, where critics long ago deemed the practice offensive and anachronistic.

This year, the Cleveland Indians announced that they would stop using their Chief Wahoo logo on their uniforms beginning in 2019, continuing a decades-long trend in which thousands of such references have disappeared from the American sports landscape.

During that same period, though, new examples were appearing in Europe, where teams and fans have long viewed the mascots and logos through kaleidoscopes of local culture and, detached from the charged history that the imagery carries in the North America, formed their own ideas about what is socially acceptable.

But these ideas are slowly being challenged, and increasingly these teams are finding themselves being asked to confront the same questions of representation, appropriation and stereotyping. K.A.A. Gent, for example, devotes a lengthy page on its website to the history of its logo and nickname, but notes only that the club is ‘aware of the public debate in American society around the use of stereotypical images and caricatures.’

“Americans, Canadians, they’re working on this issue, talking about it, debating,” said Stephanie Pratt, a cultural ambassador for the Crow Creek South Dakota Sioux and longtime resident of Exeter, England. “Europeans are late to the table. They’re just beginning to debate it — or maybe not at all.”

Pratt has found herself in the middle of one such debate involving the Exeter Chiefs, the defending champions of England’s rugby union league.

Exeter, which rebranded itself as the Chiefs in 1999, calls its team store the Trading Post and its online fan group the Tribe. Fans chat on a message board named Pow-Wow.

Among the 15 bars at the team’s home stadium are Wigwam, Cheyenne, Apache, Mohawk, Tomahawk, Buffalo and Bison… The Frolunda Indians, a professional hockey team from Gothenburg, Sweden, was known as Vastra Frolunda IF until 1995, around the time that the Swedish Hockey League began encouraging its clubs to adopt American-style nicknames. Inspired by the Chicago Blackhawks and the fact that the team in the 1960s was said to play in a “vilda vastern,” or Wild West, style, it chose the Indians.

The club developed a cartoon logo depicting an Indian chief with a headdress fanned around his stern face, and for a time the team’s costumed mascot was a Native American hockey player with a missing tooth and feathers poking through his helmet. (These days, the team’s in-stadium mascot is an anthropomorphic bison.)

‘We, from a distance, follow the discussions about the Washington Redskins, the Cleveland Indians,’ said Peter Pettersson Kymmer, a Frolunda team spokesman.

‘But we sincerely think that our Indian, in our point of view, is in no way offensive to the Native Americans. On the contrary, it’s a tribute, and we’re proud to wear it.”

Category: mascots, Sports

Large Number of Feral Horses Dead on Navajo Land in Arizona

“Approximately 191 feral horses have been found dead in a stock pond on Navajo land in northern Arizona, according to Navajo leaders, who attributed the death to ongoing drought and famine. ‘These animals were searching for water to stay alive. In the process, they unfortunately burrowed themselves into the mud and couldn’t escape because they were so weak,’ Navajo Nation Vice President Jonathan Nez said in a statement on Thursday.” A. Vera, CNN

Approximately 191 feral horses were found dead at a stock pond on Navajo land in Arizona.

Excerpt: Nearly 200 dead horses found on Navajo land in Arizona, By Amir Vera, CNN

“Some of the horses were found thigh- to neck-deep in the mud at the stock pond in Gray Mountain, according to Nina Chester, a staff assistant for the office of the president and vice president. Hydrated lime will be spread over the animals to speed up decomposition. They will be buried on-site, the statement said.

The Navajo community in Arizona has had to contend with a growing feral horse population of about 50,000 to 70,000, according to the statement…Horses dying at the Gray Mountain stock pond isn’t new, Navajo officials said. It’s a seasonal issue.

An intense drought hit the southwestern United States this year, creating dry conditions in northern New Mexico and southwestern Arizona, according to CNN affiliate KNXV-TV. A drought emergency was declared for the Navajo Nation in March.”

Category: Animals | Tags:

The Center for Native American Youth is Accepting Art Submissions

“The Center for Native American Youth (CNAY) is launching their first Creative Native Call for Art for Native youth 5 to 24-years-old. In addition, Native youth artists between 15 and 24-years-old can submit for an opportunity to be the cover artist for CNAY’s 2018 State of Native Youth Report.” V. Schilling, ICMN

CNAY : Gen-I

Excerpt: The Creative Native call for artwork By Vincent Schilling, ICTMN

“The Creative Native call for artwork is an initiative that supports young Indigenous artists ages 5 to 24-years-old and provides the opportunity to receive national recognition, funding for art supplies, and a $200 prize.

In addition to the overall submissions, there is an additional opportunity for Native youth artists between 15 and 24-years-old to be the cover artist for CNAY’s 2018 State of Native Youth Report. The cover artist will be flown to Washington, D.C. to participate in the reports release event in November.”

Art Submission and Eligibility Requirements

Art submissions must answer the question: What does Generation Indigenous mean to me? Submission photos and images will only be accepted electronically through the online Creative Native Entry Form. Submissions will be reviewed by an independent review committee, which will select one awardee from each age category: 5-9-year-olds; 10-14; 15-19; and 20-24.

Examples of submissions can include, but are not limited to paintings, drawings, photography, sculptures, and traditional works such as beadwork, carvings, and baskets. Artists can submit a maximum of three entries. Artists will need to submit separate forms for every entry.

Deadline and details

Artists may submit up to three (3) images of each artwork, displaying alternate angles and perspectives. Submissions are due at 11:59 pm Eastern Time on May 9th, 2018.

Click here for a complete list of Rules & Guidelines.

Click here to submit your art.  

If you have any questions, you may contact del.curfman@aspeninstiute.org.

 

As Chief Wahoo Logo Leaves Cleveland Indians Logo Supporters Get Angry

“For decades, community activists in Ohio have held demonstrations at the Cleveland Indians’ home opener to protest the team’s name and logo — a grinning, red-faced named Chief Wahoo that some consider racist. And in what has become another tradition, Chief Wahoo’s supporters have screamed back as they head toward the turnstiles at Progressive Field…. on Friday at Cleveland’s first home game of the season the confrontation was more crowded, more tense and more vulgar than usual.” M. Stevens and D.  Waldstein, The New York Times

ICTMN

Excerpt: As Cleveland Indians Prepare to Part With Chief Wahoo, Tensions Reignite, By Matt Stevens and David  Waldstein, The New York Times

“The heightened atmosphere was likely in part because of the team’s decision to stop using the Chief Wahoo logo on its uniforms beginning next year — which angered some fans when it was announced in January.

Cleveland’s baseball team is just one part of a cultural conversation that stretches across the sports landscape. Many people vigorously oppose the use of Native American names and images as mascots and insignias, saying they are demeaning or worse.

Protesters For the mascot. Slate

Several teams use such logos, including the N.F.L.’s Washington Redskins, the N.H.L.’s Chicago Blackhawks and the N.C.A.A.’s Florida State Seminoles. But some find the Indians’ caricature, which has existed in various forms since 1947, particularly distasteful. Philip Yenyo [is] the executive director of the American Indian Movement of Ohio. One video of this year’s demonstration, which was organized by Mr. Yenyo’s group and the Committee of 500 Years of Dignity and Resistance, has been viewed more than 110,000 times.

‘People think this is just now coming up,’ Mr. Yenyo said. ‘We were never covered before. All the other demonstrations were barely touched upon.’ In another video, also produced by cleveland.com, dozens of protesters yelled, ‘Seventy years of harming the Native American community is enough’; ‘Change the name, change the logo!’; and ‘Burn, Wahoo, burn!’

In response, some fans walking to the stadium hurled profanity-laced tirades at the protesters, along with ugly names and obscene gestures…Several flaunted team jackets, jerseys and caps emblazoned with the Chief Wahoo logo. One fan made whooping noises as she walked by.

Mr. Yenyo called this year’s rally ‘a little more boisterous’ than normal, but he noted that there were no arrests and no violence. But Mr. Yenyo said that was not enough, noting that fans should expect to see protesters again next season. We’re going to continue until they change the name of the team,” he said. We want the name gone.”

Category: Sports